قرآنی فلسفئہ معروف ومنکر کے تناظر میں تجدد پسند انہ مذہبی تعبیرات
##plugins.themes.academic_pro.article.main##
Abstract
Ultramodern wisdom has come to understand the fact that it's delicate, if not insolvable, to abolish one's religion or religious identity from a Muslim. Non-traditional or modernist religious Muslims, on the other hand, want the identity of Islam (or while remaining Muslim) to enjoy all the features and benefits of Western fustiness or leftism. In a non-traditional way, there's a growing class that seeks to reinterpret good and evil. Taglines similar as "My body is my will" are an expression of this thinking. In such a state of confusion, the social status of good and evil is challenged. Analysis of the being non-traditional religious study in the environment of religious tradition and theological gospel is the scientific need of the time to justify the goods of this intellectual and social problem formerly being in non-societies on Muslim societies. The issue of good and evil is also one of the motifs of gospel and wisdom that have been the subject of important contemplation among mortal beings. Proponents of all periods have reflected on it and religious people have tried to break it in every age, but indeed in this way of reflection, the crunches of intellect and wisdom can be gauged from this. According to the proponents, the introductory question of determining good and evil is still undetermined, and indeed if the religious people have offered a result, no mortal being can accept it with the security of intellect and nature.
In this article, we look at the religious interpretations offered by modern thinkers, similar as metaphysical issues, heaven, hell, retaliation, doomsday, and mortal social issues, similar as politics, republic, collectivism, and collaborative religious issues. Women's rights and duties in mortal society, etc. Also, the religious interpretations offered by ultramodern thinkers on the part of disclosure in moral matters, the part of reason in the conformation of mortal laws, etc., meet the criteria of the Qur'anic gospel of the well- known and the denier.